There are two alternative stories of the Assyrian siege of Jerusalem

History writing is never objective, but always biased based on the perspective of the authors. When you read the history in the Bible you only read one side of the story, the Jewish side.

As an example, consider the Assyrian siege of Jerusalem.

a. The Biblical account depicts the Jews as winning the war, and even says an angel of the Lord destroyed the Assyrian army. (2 Kings 19:35)

b. The Assyrian account, recorded on Sennacherib’s Prism, says that the Assyrian King Sennacherib destroyed forty-six of Judah’s cities, redistributed these to other kings under Assyrian rule, took a quarter million Jews captive, and finally trapped King Hezekiah in Jerusalem “like a caged bird.” It states that the “terrifying splendor” of the Assyrian army caused the mercenaries reinforcing Jerusalem to flee and finally when Sennacherib received a large tribute from Judah he left the city.

See the full text here:



Giza pyramids were built over two hundred years before the biblical flood purportedly happened

According to a biblical chronology by AiG, the largest and most prominent biblical creationist ministry, the global flood happened in 2348 BC. (1)

Yet, according to historians and archaeologists, Egypt has an unbroken historical lineage from two thousand years before this date of the flood. The evidence of this includes everything from excavated buildings to pottery and paintings to written records. (2)

In fact, archaeologists say the Giza pyramids were built between 2589 and 2504 BC, or two hundred years before the date of the purported global flood. (3)

Bible scholars say Moses didn’t write the Torah, David didn’t write the Psalms

Today’s the vast majority of biblical scholars don’t accept the traditional tales of the authorship of many biblical texts.

“Moses did not write the Torah (The Pentateuch, that is, the first five books of the Bible); David did not write most of the Psalms; Solomon did not write the Song of Solomon or Ecclesiastes; Isaiah did not write the entire book attributed to him; Paul did not write the letter to Timothy or Titus or several others published under his name; and it is unlikely that the apostles Matthew, James, Jude, Peter and John had anything to do with the canonical books ascribed to them.” (1)

(Michael Coogan, from Harvard, one of todays most respected Old Testament scholars, editor of the Oxford Annotated Bible.)

Even many conservatives reluctantly agree on these issues, for example Eardmans Commentary on the Bible, written by 67 Christian scholars including well known conservative theologians James Dunn and Bruce Waltke, states that the authors of the Torah are unknown (2) and it was likely edited on many occasions by different people.